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Archbishop James Sharp was a divisive religious leader. Many Presbyterians felt that he had sold out the Church of Scotland by agreeing to become archbishop of St Andrews. Sharp rigorously enforced the religious changes imposed by Charles II and…

In 1660 the English invited Charles II to return as king. Shortly afterwards Charles set about overturning the religious changes of the previous decades. In 1661 the Scottish Parliament passed the Rescissory Act which got rid of all the laws passed…

In 1639 Scotland slipped into religious war. Supporters of the National Covenant (sometimes known as Covenanters) took up arms in defence of their beliefs. The response of Charles I to this crisis led to civil war across his three kingdoms – namely…

The 1630s saw growing tensions about religion in Scotland. At this time King Charles I tried to bring the Church of Scotland more in line with English practices. Charles firmly supported the role of bishops and wanted more elaborate services. In 1637…

As he grew older King James VI became opposed to the relatively democratic government of the Church of Scotland. He had bitter disputes with what he termed the ‘fiery ministers’ of the General Assembly. The king believed that Presbyterianism led to…

Reading the Bible formed a vital part of Protestant religious activity. In particular Protestants believed that people should have access to the Bible in their native language. Yet there were significant problems with many of the early translations…

The later decades of the sixteenth century saw ongoing tensions about how radical the Church of Scotland should be. Many of these arguments became focused around the question of church government. In 1592 the Scottish Parliament abolished the role of…

By the 1570s the Church of Scotland was adopting an increasingly hard line on religious festivals. In particular there was a campaign against celebrating Christmas (or Yule as it was often known in Scotland). At the beginning of 1574 the St Andrews…

For many years there were bitter debates about how the new Protestant Church of Scotland should be governed. In the 1560s each region had a superintendent who oversaw religious affairs and reported back to the General Assembly (an annual meeting of…

The Reformation Parliament of 1560 saw Scotland officially declared a Protestant country. However, it took time to establish the structures of a Reformed Church across the nation. Fife was at the forefront of this movement. Local church courts, known…

In the spring and summer of 1559 Protestant activists set out to ‘reform’ Roman Catholic churches. Influenced by strict Calvinist ideas on the wickedness of ‘idols’, they smashed statues, removed altars, and burned religious books. Once churches had…

During the 1550s a number of Roman Catholics worked to bring improvements to the Church in Scotland. Fife was at the heart of this movement, which was backed by John Hamilton, the new archbishop of St Andrews. This period saw efforts to improve the…

In the spring of 1546 the Roman Catholic archbishop of St Andrews, Cardinal David Beaton, was assassinated by a group of Fife lairds who opposed his religious and political policies. The murderers gained access to Beaton’s residence at St Andrews…

In 1517 the German academic Martin Luther published a series of criticisms of the Roman Catholic Church. Luther’s protest rapidly developed into an international religious crisis, which would ultimately lead to the creation of the movement we now…

In 1845 Hugh Ralph noted that one family in the parish belonged to the Roman Catholic Church, but it was not until 1971 that a RC congregation returned to Aberdour. The church was built in the Hillside area of Aberdour, close to the local school. It…

There is some debate as to when the Episcopal Church congregation was founded in Aberdour. In 1845 Hugh Ralph noted that there was one Episcopal family in the parish, but did not mention a church. It was certainly there by 1854 when it appears on an…

Shortly after the Great Disruption in 1843, a Free Church congregation was founded in Aberdour. They opened a church, called St Colme’s, in 1845, close to the location of the old parish church. By 1848 it had a congregation of 318. In 1900 it became…

The location of the church so close to their country seat at Aberdour Castle had been a point of contention for the Douglas family for some time, and in 1790 they successfully closed St Fillan’s and opened a new church in Wester Aberdour. It was…

James Douglas, earl of Morton (d.1493) founded St Martha’s hospital in Aberdour in 1474. However, by 1486 this project had not been realised, and the earl granted the lands and building to four Sisters of the Third Order of St Francis, Isobel and…

James Douglas, 1st earl of Morton (d.1493) founded St Martha’s hospital in Aberdour in 1474. It was located close to a holy well dedicated to St Fillan whose water was believed to cure nervous ailments, blindness, and deafness. The location of the…

The parish church of Aberdour first appears in the records in the twelfth century when it was the subject of a dispute between a local lord, William de Mortimer, and the Augustinian canons of Inchcolm. Substantial sections of the current building…

The placename Eglismartin (the ‘Church of (St) Martin’) in Easter Aberdour was first recorded in the fourteenth century. Names with the Eglis or Eccles element, short for Latin Ecclesiastes or Ecclesia (church), tend to indicate religious…

During the 1720s the popular preacher John Glas (a graduate of the University of St Andrews and minister at Tealing near Dundee) put forward a series of radical ideas including condemning the idea of a national church and regarding communion as a…

Disagreements about the appointment of ministers and the role of powerful landowners as patrons led to a split in the Church of Scotland. A small group of ministers who wished for congregations to have greater control over church appointments broke…

In August 1745 Charles Edward Stuart (sometimes called the Young Pretender) landed on the West Coast of Scotland. His arrival triggered a far-reaching rebellion in support of the Stuart claim to the throne. In comparison to many other parts of…

Following the failed rebellion of 1745 and 1746 checks on Episcopalians increased. Episcopal ministers who failed to take an oath of loyalty were forbidden to lead services for more than four people. Episcopalians were also not allowed to be public…

The new Secession Church had a number of internal divisions which came to a head in the late 1740s. A particular area of disagreement concerned whether Seceders could take an oath to support the religion ‘presently professed in the country’. This…

During the 1750s and 1760s a dispute over the appointment of a new minister at Inverkeithing led to another split in the Church of Scotland. A group of ministers who objected to outside interference in parish appointments set up the new Relief…

Since the Reformation the Scottish government had banned Roman Catholic worship. In 1778 the British Parliament tried to reduce the restrictions on Roman Catholics. The proposed act caused major protests in Scotland. As a result of the popular…

Following the death of Charles Edward Stuart, the leaders of the Scottish Episcopal Church agreed to support George III. After some argument, the British Parliament removed most of the legal restrictions on Episcopalians in Scotland. Episcopal…

In the early 1790s the British Parliament decided to resolve the status of Roman Catholics in Scotland. More than a decade after the harshest restrictions had been lifted on Catholics in the rest of the United Kingdom, it was agreed that Roman…

After more than seventy years of disagreement (largely focusing on the relationship between church and state) most members of the Burgher Church resolved their differences with the Anti-Burghers. They joined together as the new United Secession…

After more than seventy years of disagreement (largely focusing on the relationship between church and state) most members of the Burgher Church resolved their differences with the Anti-Burghers. They joined together as the new United Secession…

In 1829 the British Parliament passed legislation lifting most restrictions on Roman Catholics. Among other new freedoms, Roman Catholics were now allowed to vote and become members of Parliament. Over the course of the nineteenth century the Roman…

For more than a century there had been divisions in the Church of Scotland over how appointments were made and the relationship between church and state. A series of legal cases in the 1830s worsened relations between the growing evangelical wing of…

While the Church of Scotland was splitting again, some groups of seceders were joining together. In 1847 the United Secession Church and the Relief Church combined to form the United Presbyterian Church. The United Presbyterians had considerable…

For some decades there had been debates about the fact that clergy ordained by Scottish Episcopal bishops could not legally be appointed to positions in the Church of England. In 1864 this ban was overturned, ending official government discrimination…

Since the early 1700s the role of lay patrons in church appointments had been a major cause of discontent in the Church of Scotland, and had triggered several splits in the church. In 1874 the British Parliament agreed that Church of Scotland…

As discrimination against Roman Catholics reduced, the Papacy decided to re-establish a traditional church hierarchy in Scotland. Six Roman Catholic dioceses were created. Except for Glasgow, all the new dioceses were subject to the Archbishop of St…

For several centuries the University of St Andrews had not celebrated Christmas. However, in 1887 the university decided to have a communal Christmas dinner at St Mary’s College. The menu included hare soup, roast beef, and plum pudding.

The eighteenth and nineteenth centuries had seen several groups leave the Church of Scotland. In 1900 two of the largest of these break-away denominations joined together. Following several years of negotiations, the majority of members of the Free…

Thousands of Fife residents served in the armed forces during the First World War. Many were killed. After the war communities across Fife put up memorials to the dead. These war memorials are frequently located in churches. Others are free-standing,…

After centuries of the controversy about the relationship between church and state, the British Parliament passed the Church of Scotland Act. This gave the Church of Scotland freedom to decide spiritual matters and church appointments without…

At a joint assembly in Edinburgh the United Free Church agreed to merge with the Church of Scotland. This meant that many places in Fife now had multiple Church of Scotland congregations. Some continued as independent congregations, but others…

During the Second World War the armed forces expanded and many people moved around the country. New places of worship were established in Fife for service personnel from Britain and overseas. A significant number of Polish troops were stationed in…

During the nineteenth and twentieth centuries Presbyterian opposition to Christmas reduced. In 1958 Christmas became a public holiday in Scotland. Increasingly Fife’s Church of Scotland congregations held special services for Christmas Day.

The Second Vatican Council (held in the Vatican in Rome) sought to modernise Roman Catholicism. It agreed major changes to Roman Catholic worship. One of the most notable alterations was ending the use of Latin for ordinary services. The interiors of…