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                <text>Following the death of Charles Edward Stuart, the leaders of the Scottish Episcopal Church agreed to support George III. After some argument, the British Parliament removed most of the legal restrictions on Episcopalians in Scotland. Episcopal worship was now allowed, and Episcopalians could attend university. However, there remained some questions about the status of ministers in the Scottish Episcopal Church and whether clergy ordained north of the Border could work in England. </text>
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                <text>Bishop George Hay was the Roman Catholic leader responsible for Lowland Scotland in the late eighteenth century. In 1779 Hay's house in Edinburgh was burned during anti-Catholic protests. (Credit: G.A. Periam / Wikimedia)</text>
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                <text>Since the Reformation the Scottish government had banned Roman Catholic worship. In 1778 the British Parliament tried to reduce the restrictions on Roman Catholics. The proposed act caused major protests in Scotland. As a result of the popular unrest, Scotland was excluded from the new legislation, meaning that Scottish Roman Catholics continued to experience serious limits on their economic activities, choice of careers, and ability to practice their faith. Generations of discrimination meant that during the eighteenth century there were relatively few Roman Catholics in Fife.</text>
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                <text>Portrait of John Glas, the founder of the Glasites. (Credit: National Galleries of Scotland)</text>
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                <text>(1) D.E. Easson and A. Macdonald, eds, Charters of the abbey of Inchcolm (Scottish History Society, 3rd Series, 1938), no. 33&#13;
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          <description>Museum, Ecomuseum, Extended Museum, Territorial Museum, Cultural Center, Memory House, e-Museum, etc</description>
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                <text>The parish church of Aberdour first appears in the records in the twelfth century when it was the subject of a dispute between a local lord, William de Mortimer, and the Augustinian canons of Inchcolm. Substantial sections of the current building almost certainly date from the that period, and it was further expanded in the fifteenth century. After the Protestant Reformation, several sections of the church were converted into burial aisles for local noble families. The location of the church so close to their country seat at Aberdour Castle had been a point of contention for the Douglas family for some time, and in 1790 they successfully closed St Fillan’s and opened a new church in Wester Aberdour. Soon after its closure, the roof was removed, and it came close to being completely demolished. Fortunately, shortly after World War I the minister, Robert Johnsone, concocted the bold plan of restoring the church. The restoration was carried out by the architect William Williamson of Kirkcaldy in time for a grand reopening on 7 July 1926. In 1940, the congregation joined the former Free Church of St Colme’s and the parish church of Dalgety in a triple union. It remains an active place of worship.</text>
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                <text>(1) D.E. Easson and A. Macdonald, eds, Charters of the abbey of Inchcolm (Scottish History Society, 3rd Series, 1938)&#13;
(2) David. W Rutherford, St. Fillan's Church, Aberdour (Aberdour, 1974),&#13;
&#13;
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                <text>James Douglas, 1st earl of Morton (d.1493) founded St Martha’s hospital in Aberdour in 1474. It was located close to a holy well dedicated to St Fillan whose water was believed to cure nervous ailments, blindness, and deafness. The location of the well is recorded in the name of an eighteenth-century house ‘Wellside’, located at 45-47 Main Street, Aberdour. The tradition of those with eye problems visiting the well and using its water, seems to have survived well into the modern era. Writing in the 1850s, William Ross stated that this was a practice that was within living memory. The proximity of the site to Inchcolm means that it is possible that the hospital could also have been intended to serve any pilgrims heading to that island, where an image of St Columba was the subject of miracle stories. By 1486, frustrated that the project had not been realised despite a number of endowments of lands, the earl of Morton granted the lands and building to four sisters of the Order of St Francis, and a bull of 1487 extinguished the name and rights of the hospital.</text>
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                <text>(1)	Simon Taylor &amp; Gilbert Markus, The Place-Names of Fife. Volume One. West Fife between Leven and Forth (Donington, 2006), p. 55.&#13;
(2)	William Ross, ‘Notice of the Hospital of St Martha at Aberdour, Fife’, Proceedings of the Society of Antiquaries, volume iii (1857-60), pp. 214-220</text>
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(2)	Alison More, ‘Tertiaries and the Scottish Observance: St Martha’s Hospital in Aberdour and the Institutionalisation of the Franciscan Third Order’, Scottish Historical Review Vol. 94, No. 239, Part 2 (October 2015), 121-139&#13;
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                <text>The location of the church so close to their country seat at Aberdour Castle had been a point of contention for the Douglas family for some time, and in 1790 they successfully closed St Fillan’s and opened a new church in Wester Aberdour. It was located close to the main road, but was considered by some observers to be too distant from some of the northern parts of the parish. The church received few additions in the relatively short time that it was in use, aside from a striking war memorial built in 1919. Following the restoration of St Fillan’s in 1926, it was converted into a church hall and continues to be well used by community groups and as a venue for local events and activities.</text>
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                <text>Reading the Bible formed a vital part of Protestant religious activity. In particular Protestants believed that people should have access to the Bible in their native language. Yet there were significant problems with many of the early translations of the Bible into English. In 1601 a meeting of the General Assembly at the Fife parish of Burntisland suggested the commissioning of an improved translation of the Scriptures. This proposal received the backing of the Scottish King James VI who implemented the scheme after he became ruler of England in 1603. The resulting translation is often called the King James Bible, and was for many centuries the main version of the Scriptures used in English-speaking countries.</text>
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