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                <text>(1) Simon Taylor and Gilbert Márkus, The Place-Names of Fife (5 vols, Donington, 2006-2012), vol. 3, pp. 426-427.&#13;
(2) Richard Fawcett, ‘The Medieval Ecclesiastical Architecture of St Andrews as a Channel for the Introduction of New Ideas’, in Michael Brown and Katie Stevenson, eds, Medieval St Andrews: Church, Cult, City (Woodbridge, 2017), pp. 61-62.&#13;
(3) Ronald Cant, ‘The Building of St Andrews Cathedral’ in David McRoberts, ed., The Medieval Church of St Andrews (Glasgow, 1976), pp. 12-13.&#13;
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                <text>Since the early fifteenth century Holy Trinity Church has been located on South Street. The current site was given by Sir William Lindsay of the Byres for the citizens of St Andrews to build ‘a church in honour of the Holy Trinity with a row of pillars on each side of the nave’. During the late Middle Ages Holy Trinity was the focus for pious donations by St Andrews residents, and at the time of the Reformation it was served by about thirty priests. As the burgh church of St Andrews Holy Trinity was at the heart of the religious upheavals of the sixteenth century. During the siege of St Andrews Castle in 1546 and 1547 it was the scene of competing sermons by Catholic and Protestant preachers – including a young John Knox. In June 1559 Knox returned to Holy Trinity and delivered a fateful sermon which encouraged the St Andrews burgh council to reject Catholicism and establish a Protestant city. Holy Trinity then became a focal point for religious reform, playing a key role in the establishment of new patterns of religious administration and discipline. In the seventeenth century, when the archbishopric of St Andrews was restored, Holy Trinity became for a brief period a cathedral. The monument to Archbishop Sharp on the south side of the church forms a reminder of this period of the church’s history. Over the centuries Holy Trinity has undergone several redesigns, including at the Reformation, at the start of the nineteenth century, and at the beginning of the twentieth century. However, several elements of the medieval church still exist. The high tower and spire of Holy Trinity have changed little since the Middle Ages. Some of the original pillars requested by Sir William Lindsay also survive.</text>
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                <text>(1) W.E.K. Rankin, The Parish Church of the Holy Trinity St Andrews: Pre-Reformation (Edinburgh, 1955).&#13;
(2) Bess Rhodes, Riches and Reform: Ecclesiastical Wealth in St Andrews, c.1520-1580 (Leiden, 2019).&#13;
(3) Bess Rhodes, ‘Property and Piety: Donations to Holy Trinity Church, St Andrews’, in John McCallum, ed., Scotland’s Long Reformation: New Perspectives on Scottish Religion, c.1500-c.1660 (Leiden, 2016), pp. 27-49.&#13;
(4) St Andrews / Holy Trinity, Corpus of Scottish Medieval Parish Churches: https://arts.st-andrews.ac.uk/corpusofscottishchurches/site.php?id=158866 [Accessed 7 May 2021].&#13;
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 https://canmore.org.uk/site/35358/kilminning-castle [Accessed 23 September 2021].&#13;
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Scotland’s Churches Trust, entry for ‘Kilrenny Parish Church’: https://www.scotlandschurchestrust.org.uk/church/kilrenny-parish-church/ [Accessed February 2024]&#13;
Simon Taylor and Gilbert Markus, The Place-Names of Fife (2009), vol. 3, pp. 323-328.&#13;
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                <text>Lindores Abbey was founded in the late twelfth century by David, Earl of Huntingdon. The earl had recently fought in the Third Crusade and established the abbey to give thanks to God for his safe return to Scotland. Lindores was a Tironesian monastery. The Tironesians were at that time a relatively new religious order, and were part of a movement for a stricter style of monastic life. Lindores Abbey would go on to play a major role in shaping the medieval development of the south side of the River Tay. In the 1260s the abbot and monks of Lindores were instrumental in founding the new urban settlement of Newburgh. They also introduced new farming practices on their estates, including establishing reknowned orchards. In the early 1500s fruit trees from Lindores Abbey were sent to Stirling Castle to develop the royal orchards. The monks of Lindores also undertook distilling. In the 1490s a brother at the abbey named Jon Cor received a delivery of malt for producing ‘aquavitae’ for King James IV. This is thought to be the earliest reference to whisky production in Scotland. The monastery appears to have thrived up until the period of the Scottish Reformation, when it was sacked in June 1559 by Protestant activists led by John Knox. Many of the religious furnishings of the abbey were burned in front of the monks and they were forced to reject Catholicism. Lindores Abbey ceased to serve a religious purpose after this date. The southern area of the monastery is now occupied by Lindores Distillery, while the ruins of the church and cloister can be visited by the public as part of tours of the distillery.</text>
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George Burnett, ed., The Exchequer Rolls of Scotland (1887), vol. 10, p. 487.&#13;
John Dowden, ed., Chartulary of the Abbey of Lindores (1903).&#13;
Website of Lindores Abbey Distillery: https://lindoresabbeydistillery.com/ [Accessed 18 November 2021].</text>
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                <text>The building now occupied by Newburgh Flooring is widely believed to have once been a church. In reality for much of its history it appears to have functioned as a church hall. In 1885 John Livingstone paid for the construction of a stone hall for 500 to 600 people on the east side of Newburgh. The hall was designed by the Dundee architect John Young, and cost £1,450. The building became known as Livingstone Hall in his honour. In the late 1920s the Church of Scotland took on responsibility for the building. The property documents recording this transfer specified that Livingstone Hall should be used for Sunday schools, Bible classes, choir practices, religious education, ‘benevolent purposes’, and lectures and entertainments ‘of an instructive and elevating character’. In the 1960s Livingstone Hall was converted to a garage, and significant alterations were made to the building. It is currently home to a local company selling flooring materials. The west end of the building still has the pointed nineteenth-century windows from the original hall, although much of the rest of the structure has been transformed.</text>
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                <text>Title Deeds to the site of East Port Garage, Newburgh, OnFife Collections Centre, A/AQX/1.&#13;
Dictionary of Scottish Architects entry for ‘Livingstone Hall’: http://www.scottisharchitects.org.uk/building_full.php?id=225114 [Accessed 19 November 2021].&#13;
Places of Worship in Scotland, ‘Livingstone Hall’: http://www.scottishchurches.org.uk/sites/site/id/10496/name/Livingstone+Hall+Newburgh+Fife [Accessed 18 November 2021].&#13;
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                <text>The hill known as Mares Craig was for many years a stone quarry. In the 1920s a Celtic handbell, of the type associated with early medieval religious foundations, was discovered here, along with a considerable number of dressed stones and lime mortar. Human remains, some of them in what may have been long cists (a type of stone box for burials), were also found in the area during the early twentieth century. It is therefore possible that Mares Craig was the site of an early medieval chapel. Unfortunately, the likeliest locations for this building have since been destroyed by quarrying. The place-name Mares Craig may also have religious associations. The name is recorded as far back as 1541, when it was spelled ‘Mariscrag’. It is thought that this may be a reference to the Virgin Mary (to whom the nearby Lindores Abbey was dedicated).</text>
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                <text>Historic Environment Scotland, Canmore entry for ‘Mares Craig Quarry’: https://canmore.org.uk/site/30073/mares-craig-quarry [Accessed 20 October 2021].&#13;
Glasgow University, Place-Names of Fife website, ‘Mares Craig’:&#13;
https://fife-placenames.glasgow.ac.uk/placename/?id=2398 [Accessed 20 October 2021].&#13;
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                <text>The first version of Martyrs’ Church was built in the 1840s by a Free Church congregation (one of the groups that broke away from the Church of Scotland in the mid-nineteenth century). The congregation rapidly expanded, and in 1851 the building was remodelled by the architect John Milne to allow for the growing numbers attending the church. At the start of the twentieth century the Free Church became the United Free Church, which then in 1929 rejoined the Church of Scotland. Shortly before this reunion, Martyrs’ Church was again rebuilt, this time by the well-known Fife architects Gillespie and Scott. This version of the church was used as a place of worship until the early twenty-first century when the congregation joined with Hope Park Church. The formers Martyrs’ Church now serves as a research library for the University of St Andrews, and retains many of its distinctive architectural features.</text>
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                <text>(1) Places of Worship in Scotland, Martyrs’ Church, St Andrews: http://www.scottishchurches.org.uk/sites/site/id/4721/name/Martyrs%27+Church%2C+St+Andrews+St+Andrews+and+St+Leonards+Fife [Accessed 7 May 2021].&#13;
(2) Page / Park, University of St Andrews, Martyrs Kirk: https://pagepark.co.uk/project/architecture/martyrs-kirk/ [Accessed 7 May 2021].&#13;
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                <text>In 1855 Robert Robertson, a local linen merchant, purchased a former inn and converted it into a Meeting House for the villagers of North Queensferry. The name evolved from Meeting House, to Preaching Station and eventually the Mission Hall. It described itself as un-denominational and was served by a series of preachers, paid for by Mr Robertson, including Mr Hughson of the Scottish Coastal Mission </text>
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                <text>1.	John Gifford, The Buildings of Scotland, Fife, (London, 1988),&#13;
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                <text>Following the Great Disruption in 1843, a quod sacra Free Church parish was set up in Methil, before a full mission was established in 1852. The mission initially met at the Salt Girnel, before in 1882 a full congregation was formed in Methil, and in 1890 a new church was constructed at the corner of Fisher Street and High Street at a cost of £700. In 1929 the congregation re-joined the Church of Scotland, changing its name to Methil East in the process. In 1942 there was a union between Methil East and the newly constructed Innerleven East Parish Church, and the congregation moved to the new church. The former Free Church was used as a workshop by a local taxi firm for some time, before it was demolished in 1978. No trace now remains.</text>
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                <text>1.	William Ewing, Annals of the Free Church of Scotland, 1843-1900 (Edinburgh, 1914)&#13;
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                <text>The church of the medieval parish of Methil (spelt Methilkil or Methilhill) was located inland, on the banks of the River Leven about a mile and a half from its mouth. It is first recorded in 1207 and 1218. The archbishops of St Andrews gifted the patronage of the church of Methil to the Wemyss family in 1571, and the parish itself was annexed to Wemyss sometime between 1614 and 1638. The church was abandoned at this point, but some remains could still be seen as late as 1838, and an excavation in the 1920s found the foundations of a large structure. The graveyard remained in use even after the church was abandoned, and contains headstones from the seventeenth, eighteenth and nineteenth centuries. </text>
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St Fillan’s and Our Lady Star of the Sea Website: https://stfillans.org/history-of-st-fillans/ [Accessed February 2024].</text>
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