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                <text>The chapel of St James first enters the documentary record in the early fourteenth century, but it was likely to have been founded sometime in the late twelfth or thirteenth centuries. It was a key station on probably the most important and well used of routes by which pilgrims approached St Andrews and Dunfermline. Most pilgrims from the south would have taken the ferry across the Forth and then stopped to give thanks for safe passage at the chapel. By the later middle ages, it was served by two chaplains who tended to the needs of pilgrims. Following the Reformation, the chapel fell out of use, before sometime in the early eighteenth century the interior of the chapel began to be used as a cemetery by mariners from the North Queensferry Sailors' Society.</text>
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                <text>(1)	A. A. M Duncan, eds, Regesta  Regum Scottorum V : The Acts of Robert I, 1306-29 (Edinburgh, 1986), no. 413&#13;
(2)	E. Patricia Dennison &amp; Russel Coleman, Historic North Queensferry and peninsula (East Linton, 2000)</text>
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                <text>The chapel of St Kentigern in Culross was founded in 1503 by Robert Blacadder, Archbishop of Glasgow (1484-1508). Kentigern, or Mungo as he is commonly known, was believed to have been born in Culross. According to the Vita St Kentigerni (composed in the twelfth century), the saint’s pregnant mother (Tenew) was cast adrift in a coracle from Aberlady Bay, eventually washing up on the shore near Culross where she gave birth to Kentigern. He was raised under the mentorship of St Serf, before undertaking a mission in the west where he converted the kingdom of Strathclyde. The chapel was located to the south-east of the abbey, close to the shore.  Excavations were carried out there in the 1860s, revealingfour skeletons, and a further dig was carried out again in the 1920s by the Royal Commission on the Ancient and Historical Monuments and Constructions of Scotland. It is now in the care of the National Trust for Scotland.</text>
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                <text>(1)	Richard Fawcett, The Architecture of the Scottish medieval church, 1100-1560 (New York: Yale University Press, 2011), pp. 356-57&#13;
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                <text>National Library of Scotland, https://maps.nls.uk/atlas/blaeu/browse/92</text>
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                <text>The chapel of Inverkeithing is first mentioned in the 1150s when it belonged to Abbey of Dunfermline. While it has been suggested that this chapel later became the parish church, the source notes that it was located outside of the burgh, so it is likely to have been a different building, possibly related to a hospital that was found close to the west port of the burgh.  It was last mentioned in the 1220s and seems to have disappeared sometime thereafter. Inverkeithing was a key station on the pilgrim road to St Andrews and Dunfermline, and the chapel, and hospital, both located close to the west port of the burgh, were probably intended to serve the needs of pilgrims.</text>
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                <text>(1)	John Spottiswoode, Liber S. Mari de Dryburgh, (Bannatyne Club, Edinburgh, 1847), no. 250, &#13;
(2)	William Stephen, History of Inverkeithing and Rosyth (Aberdeen, 1921), p. 25.&#13;
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http://www.scottishchurches.org.uk/sites/site/id/8050/name/Congregational+Church%2C+St+Andrews+St+Andrews+and+St+Leonards+Fife [Accessed 22 April 2021].&#13;
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                <text>G.W.S. Barrow, The Acts of William I, King of Scots, 1165-1214 (Edinburgh, 1971), pp. 342-343. &#13;
C. Innes and P. Chalmers, eds, Liber S. Thome de Aberbrothoc (Edinburgh, 1848), vol. 1, p. 26.&#13;
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(2) Aviation Trails, ‘RNAS Crail’: https://aviationtrails.wordpress.com/2018/07/15/rnas-crail-the-mary-celeste-of-aviation-part-1/ [Accessed 21 September 2021].&#13;
(3) Imperial War Museum, ‘War Memorials Register – HMS Jackdaw (Crail Airfield) – Chapel Stained Glass Window (Lost)’: https://www.iwm.org.uk/memorials/item/memorial/78639 [Accessed 21 September 2021].&#13;
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                <text>(1) Anne Turner Simpson and Sylvia Stevenson, Historic Crail: The Archaeological Implications of Development (1981),  p. 7.&#13;
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(3) Historic Environment Scotland, Canmore entry for ‘Crail Castle’: https://canmore.org.uk/site/70949/crail-castle [Accessed 21 September 2021].&#13;
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                <text>The parish church at Crail has been a place of worship since at least the twelfth century. During the reign of Malcolm IV (who died in 1165) revenues from the parish of Crail were&#13;
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(3) Walter Wood, The East Neuk of Fife: Its History and Antiquities (1887), pp 420-421.&#13;
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                <text>Detail of James Gordon of Rothiemay’s map of Fife in the 1640s showing Flisk Kirk and another church at Flisk – perhaps East Flisk Chapel. (Source National Library of Scotland, https://maps.nls.uk/view/00000999).</text>
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                <text>(1) Hew Scott, Fasti Ecclesiae Scoticanae: The Succession of Ministers in Scotland from the Reformation (1925), vol. 5, p. 193.&#13;
(2) Anne Turner Simpson and Sylvia Stevenson, Historic Crail: The Archaeological Implications of Development (1981),  p. 4.&#13;
(3) Walter Wood, The East Neuk of Fife: Its History and Antiquities (1887), p. 421.&#13;
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                <text>In 1818 applied to join the In 1820 the Burgher Presbytery of Perth granted a group called the Managers of the Associate Society of Anstruther £20 to construct a church in the Backdykes area of Anstruther Easter. They had between 40 and 50 members when the new church was opened in 1821. In 1847 they became part of the United Presbyterian Church, and in 1852 built and new, and considerably larger church on the same site, with room for 400 people. This was known as the Anstruther Erskine United Free Church, and had, by 1898, a congregation of around 100. In 1904, following the union with the Free Church (1900), the two congregations in the town were combined and moved to the Chalmers Memorial Church. This meant that the 1852 church building was surplus to requirements and it was sold. Since 1900 the building has been used as a Labour Exchange (1938) and Shirt Factory (1978). It is now part of the East Neuk Community Centre, known as the Erskine Hall (since 1994).</text>
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                <text>(1)	Robert Small, The History of the Congregations of the United Presbyterian Church 1733-1900 (Edinburgh, 1904), ii, 398-400&#13;
(2)	‘Anstruther Erskine United Free Church’, Places of Worship in Scotland, Accessed 30 Mar 2021,  http://scottishchurches.org.uk/sites/site/id/7798/image/3351/name/Anstruther+Erskine+United+Free+Church+Anstruther+Easter+Fife</text>
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Historic Environment Scotland, Canmore entry for ‘St Adrian’s Old Parish Church, Flisk’. Available at: http://canmore.org.uk/site/31850&#13;
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                <text>1.	‘Flying Angel Military Chapel’, Places of Worship in Scotland, Accessed 9 October, 2021, http://www.scottishchurches.org.uk/sites/site/id/10467/name/Flying+Angel+Military+Chapel+Wemyss+Fife.</text>
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                <text>Corpus of Scottish Medieval Parish Churches, entry for ‘Forgan / Forgrund Parish Church’: https://arts.st-andrews.ac.uk/corpusofscottishchurches/site.php?id=158590#TT_button [Accessed February 2024].&#13;
Hew Scott, Fasti Ecclesiae Scoticanae: The Succession of Ministers in Scotland from the Reformation (1925), p. 203.&#13;
Charles Nairn, ‘Parish of Forgan’ in the New Statistical Account (1845), vol. 9, p. 515.</text>
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                <text>In the 1840s the minister of Forgan, Charles Nairn, supported the construction of a new parish church, located on the main road between Leuchars and Newport. The move was made partly in order to bring the church closer to the main centres of population in the parish, and also to allow for the construction of a larger building. The new Forgan Parish Church was designed by the architect David Bryce and could seat 600 people. At the end of the nineteenth century stained glass windows made by Morris and Co., after a design by Edward Burne-Jones, were installed in the church – the windows depict Faith and Hope. Forgan Parish Church remained a place of worship until 1981. It is now a private residence.</text>
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                <text>A.P. Bogie, History of the Church in Forgan Parish (Tayport, 1974).&#13;
Historic Environment Scotland, Listed Building Designation for ‘Forgan Parish Kirk’:&#13;
https://portal.historicenvironment.scot/designation/LB10800 [Accessed February 2024].&#13;
Newport-on-Tay History Website: https://www.newportontayhistory.org.uk/people/forgan-church-2 [Accessed February 2024].&#13;
William Waters, Burne-Jones Catalogue Raisonne: https://www.eb-j.org/browse-artwork-detail/MjM1NjE= [Accessed February 2024].</text>
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W. Ewing, Annals of the Free Church of Scotland, 1843-1900, (Edinburgh, 1914), vol, 2.&#13;
‘Union of Balmerino and Gauldry Churches’, Dundee Evening Telegraph, 23 October 1937.&#13;
University of St Andrews Library Special Collections, Records of Gauldry Church of Scotland, GB 227 CH3/1119.</text>
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                <text>1.	Alexander Smith, The Third Statistical Account of Scotland. Fife (Edinburgh, 1952)&#13;
2.	Who are we?’, Innerleven Gospel Hall, Accessed 11 October, 2021, http://innerlevengospelhall.org.uk/index.php?option=com_content&amp;view=article&amp;id=2:whoarewe&amp;catid=1:gospelhall&amp;Itemid=11. &#13;
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                <text>For much of the nineteenth century there was no church in Guardbridge. However, in the 1880s the United Presbyterians established a church on the main road through the village, and the church is clearly marked on the 1896 Ordnance Survey Map of Fife. In 1899 the congregation had 91 members. The former church is now a private house.</text>
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                <text>Robert Small, History of the Congregations of the United Presbyterian Church (1904), p. 210.  Ordnance Survey, Map of Fife (1896), sheet VIII.NE. National Library of Scotland: https://maps.nls.uk/view/75530941 [Accessed February 2024]</text>
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                <text>(1) Simon Taylor and Gilbert Márkus, The Place-Names of Fife (5 vols, Donington, 2006-2012), vol. 3, pp. 466-467, 473.</text>
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